Under normal circumstances, the Puritans would severely punish Mrs. It is not known what religion Tituba practiced, but if she was not a Christian she had no fear of going to hell for confessing to being a witch, as the other accused witches did.
Abigail says that Tituba makes her drink blood, plagues her dreams, and tempts her to sin. Much of the crowd rushes upstairs and gathers in her bedroom, arguing over whether she is bewitched. The fortune telling technique that the girls' used, as reported by one of them to the Rev.
It is possible he wanted to be rid of her because she served as a reminder of the witch trials or because he was angry at her for recanting her confession.
Parris tells Hale about Abigail, Betty, and the others dancing in the woods. Since Tituba confessed, her case never went to trial and she was spared the gallows. Admittedly, the legend of Tituba as the "Black Witch of Salem" a posthumous appellation which immediately suggests interesting racial and class connotations may be more mysterious and entertaining than the accurate historical extent of her influence on the Salem trials; nevertheless, the ways in which this myth has been constructed are fascinating as well.
Abigail knows that the townspeople will view her as an expert witness. I saw Sarah Good with the Devil. John Proctor says these words at the end of the play while deliberating whether or not to sign the confession.
The Reluctant Witch of Salem: And did you hurt them. That action had little effect on the subsequent events and was almost lost in the rush by other confessors, in fear of damnation, to admit their terrible sin.
Abigail knows that the townspeople will view her as an expert witness. As a result, Hale is overcome by the many descriptions of all of the unnatural events occurring in Salem: Her status as a slave constrains any attempts to uncover official records and papers relating to her.
I came into this village like a bridegroom to his beloved, bearing gifts of high religion; the very crowns of holy law I brought, and what I touched with my bright confidence, it died; and where I turned the eye of my great faith, blood flowed up. Because it is my name. So, look at her options.
The Reluctant Witch of Salem, Tituba remained in jail but as the witch trials continued, she retracted her confession: Abigal Williams "confesses" to being a witch. John Proctor, a local farmer, then enters and talks to Abigail alone.
Officers of the court suddenly arrive and arrest Elizabeth. It is not known what happened to Tituba or John after this date. Hale questions Abigail, and she blames Tituba for everything. The site of the Salem Village Parsonage, where Tituba lived at the time of the Salem Witch Trials, was excavated in and is open to visitors.
So, you have two white women that are close to her master coming to her and begging her to do these things. Goody Nurse leaves when Hale prepares to examine Betty for signs of the Devil because Hale says the process may cause the child pain. Putnam not only avoids punishment, but she manipulates Rebecca's reaction and her refusal to stay during Hale's examination of Betty as proof of Rebecca's involvement in the witchcraft.
Tituba, the Reverend Parris’s slave, is a woman from Barbados who practices what the Puritans view as “black magic.” Of course, she mainly does this because the conniving Abigail manipulates her into doing it.
The result of her confession is an immediate acceptance by Hale. She is comforted and told that they will protect her if she will give the names of those she has seen with the devil, Sarah Good and Goody Osburn.
Once Tituba does this, Abigail sees a chance to gain control of the situation.
(Act IV) Analysis: Reverend Hale, who enters Salem naive and convinced of his greatness in discerning spirits, realizes he has caused irreparable damage. In order to right one of his many wrongs, he wishes for Elizabeth Proctor to convince John Proctor to sign a false confession in order to save his life.
Analysis: John Proctor says these words at the end of the play while deliberating whether or not to sign the confession. Proctor understands his reputation is at stake, a reputation he attempts to save by withholding his confession of an adulterous affair earlier in the play.
Guilt has been bottled up at home in this community, and the airing of sins and grievances is a relief to those previously without an outlet for confession.
Guilt motivates not only the witch hunts themselves, but also the behavior of several principal characters. Tituba is the first person in the play to take advantage of the situation she finds herself in: she abuses the trust that the others in the room suddenly place on her because of her fake confession in order to express her anger about Parris which would otherwise not have been permitted, the Devil acts as a barrier protecting her.An analysis of titubas confession guilt in act i